A scientific survey of archaic Greek society and tradition which introduces the reader to quite a lot of new ways to the period.
• the 1st complete and available survey of advancements within the research of archaic GreecePlaces Greek society of c.750-480 BCE in its chronological and geographical context
• provides equivalent emphasis to tested subject matters equivalent to tyranny and political reform and more moderen matters like gender and ethnicity
• Combines money owed of old advancements with nearby surveys of archaeological facts and in-depth remedies of chosen themes
• Explores the impression of jap and different non-Greek cultures within the improvement of Greece
• makes use of archaeological and literary proof to reconstruct large styles of social and cultural improvement
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Extra resources for A Companion to Archaic Greece (Blackwell Companions to the Ancient World, Volume 196)
30 While religion and gender subsequently became standard topics in cultural history, another, more recent Kulturgeschichte (Müller 1976) offered a very different picture of archaic Greece, focused above all on modes of production. With or without its Marxist coloring, by the 1960s that theme had already redirected attention towards foodstuffs, raw materials, agricultural techniques, and dietary needs, thereby bringing the countryside and its inhabitants into the picture in ways which after the Second World War came also to be influenced by the findings of anthropological fieldwork.
Qxd 25/02/2009 8 02:26PM Page 8 John K. Davies primary documentation, especially of inscriptions and site reports, rendered exhaustive and knowledgeable coverage of the whole of Greek history by one scholar virtually impracticable. As a result, after Beloch the mainstream narrative genre broke apart. One sub-form, the single-author summary narrative of Greek history as a whole, generated authoritative textbooks, some of astonishing longevity,19 which however inevitably summarized existing knowledge without breaking much new ground.
Nonetheless, both because that period offered texts of primordial importance for cultural history (Homer, Hesiod, the lyric and elegiac poets, the earlier Presocratic philosophers, and much of Herodotus’ material), and because scholars rightly saw it as the paramount period during which what was distinctively Greek (institutions, customs, mythic representations) was created and developed, the archaic period has got its due, perhaps even more than its due. It is not chance that Griechische Kulturgeschichte,28 the prime work of the main creator of cultural history, Jacob Burckhardt, shows precisely such a chronological bias.
A Companion to Archaic Greece (Blackwell Companions to the Ancient World, Volume 196)