By Félix Guattari
All through a wide a part of the Eighties, Félix Guattari, identified for his collaborations with Gilles Deleuze and his experimental and groundbreaking practices in psychotherapy, comes to a decision to shift his experimental paintings right into a various medium of creative and inventive proposal perform: the area of technology fiction. half self-analysis, half cinematic expression of his theoretical paintings, Guattari's screenplay merges his theoretical techniques together with his ardour for comedian books, unfastened radio pursuits, and movie. So starts Guattari's trip to jot down a screenplay in which a gaggle of squatters makes touch with an excellent intelligence coming from the infinitely small Universe of the Infra-quark (UIQ). Guattari labored feverishly on his movie, trying to safe the cheap, touring to Hollywood, and enlisting the aid of American screenwriter Robert Kramer. however the movie could by no means see the sunshine of day. in the course of the vital archival paintings of artists, Silvia Maglioni and Graeme Thomson, Guattari's script is now released the following, for the 1st time in English.
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Additional resources for A Love of UIQ
By remaining in Athens continuously through his long life Socrates has entered into an implied contract that he will do as the laws command. By refusing at his trial to accept exile rather than death, he has renewed that commitment. Will he now, at the age of seventy, turn his back on the covenants he has made and run away? ’ Crito has no answer and Socrates concludes, ‘Let us fulfil the will of God and follow whither he leads’. The Phaedo The dialogue with which Plato concludes his account of Socrates’ last days is called the Phaedo, after the name of the narrator, a citizen of Parmenides’ city of Elea, who claims, with his friends Simmias and Cebes, to have been present with 31 AIBC02 31 22/03/2006, 10:37 AM the athens of socrates Figure 5 A herm of Socrates bearing a quotation from the Crito.
The sayings which have been preserved do not add up to a systematic morality, and they do not seem to have any connection with the atomic theory which underlies his philosophy. However, some of his dicta, brief and banal as they may appear, are sufficient, if true, to overturn whole systems of moral philosophy. For instance, The good person not only refrains from wrongdoing but does not even desire it. conflicts with the often held view that virtue is at its highest when it triumphs over conflicting passion.
At the beginning, he said, ‘all things were together’, in a unit infinitely complex and infinitely small which lacked all perceptible qualities. This primeval pebble began to rotate, expanding as it did so, and throwing off air and ether, and eventually the stars and the sun and the moon. In the course of the rotation, what is dense separated off from what is rarefied, and so did the hot from the cold, the bright from the dark, and the dry from the wet. Thus the articulated substances of our world were formed, with the dense and the wet and the cold and the dark congregating where our earth now is, and the rare and the hot and the dry and the bright moving to the outermost parts of the ether.
A Love of UIQ by Félix Guattari