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ISBN-10: 082323293X

ISBN-13: 9780823232932

Paul Ricoeur's whole philosophical venture narrates a keenness for the possibleexpressed within the desire that during spite of dying, closure, and sedimentation, existence is opened via superabundance, by way of how the realm supplies us even more than is feasible. Ricoeur's philosophical anthropology is a phenomenology of human capability, which supplies onto the groundless flooring of man or woman, specifically, God. therefore the tale of the able guy, starting with unique goodness held captive via a servile will and finishing with the opportunity of liberation and regeneration of the guts, underpins his ardour for the greater than attainable. The essays during this quantity hint the fluid circulate among phenomenological and non secular descriptions of the able self that emerges throughout Ricoeur's oeuvre and identify issues of connection for destiny advancements that may draw proposal from this physique of notion.

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Extra info for A Passion for the Possible: Thinking with Paul Ricoeur (Perspectives in Continental Philosophy)

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Paul Ricoeur ................. 17728$ $CH3 04-07-10 09:49:52 PS 31 PAGE 31 The indictment is incontestable. The question, then, is whether the religious as such comprises the occasion or, worse, the temptation to specific violence that would merit being referred to as religious violence. It is symbolic violence that I want to speak of as the source of eventual physical violence. In ancient religions, most of the proven acts of violence revolve around sacrifice: the sacrifice of human beings, animals, plants and other vegetation, the destruction of consecrated objects.

Blundell sees ‘‘a striking number of similarities’’ between Keenan’s proposed new cardinal virtues—fidelity, self-care, justice, and prudence— and Ricoeur’s anthropology and analysis of the ethical perspective. Brian Treanor and Henry Isaac Venema ................. 17728$ $CH1 04-07-10 09:49:53 PS 19 PAGE 19 Ricoeur’s account of self-esteem, solicitude, and justice map nicely, although not seamlessly, onto Keenan’s self-care, fidelity, and justice. ’’ On Blundell’s account, practical wisdom still aids us in hitting the golden mean; that mean is no longer represented, however, by a point on a line between two extremes, as in Aristotle.

Finally, promising calls for a witness who receives it and records it. What is more, its end is the good of others, when it is not aiming at wrongdoing and revenge. What is missing, however, in this listing of how others are implied in the private certainty of the capacity to act, is reciprocity, mutuality, which alone allow us to speak of recognition in the strong sense. This mutuality is not given spontaneously; that is why it is demanded. And this demand is not without conflict or struggle. The idea of a struggle for recognition is at the heart of modern social relations.

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