By Puruṣottama Bilimoria (auth.)
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Extra resources for Śabdapramāṇa: Word and Knowledge: A Doctrine in Mīmāṃsā-Nyāya Philosophy (with reference to Advaita Vedānta-paribhāṣā ‘Agama’) Towards a Framework for à ruti-prāmāṇya
A, accepted by Advaita and rejected by some, or accepted in either a modified or a stronger form such as Nyaya and Mimfupsa do respectively. This means of knowing is often called iigama, by traditional schools whose concern is mostly with the vindication of the 'words of tradition' or such authoritative source as the scriptures. Agama is here taken to be synonymous with sabdapramarza, as that term commonly used in Nyaya, Sabkhya, Yoga and Vedanta schools. ) Sentence (viikya) is taken to be the basic linguistic unit in an utterance.
For any desired result in any empirical act or event the efficiency of an appropriate kara1)a cannot be overstated. The definition of karaIJa specifies that the causal condition delineated here be asadhara1)a, a special or extraordinary cause as distinct to sadhara1}a, which is a general or ordinary causes. The former is the non-ordinary efficient or instrumental cause, while the latter is the more common and generally prevalent causal condition, or aggregate of conditions contingent to a process.
It may be appropriate to mention here two salient features of his theory which I regard as important for an understanding of sabda. The first concerns his emphasis on the principal role of the sentence (vakya). According to Bhartrhari, what is permanent is the relation that sentence bears to its meaning. a'. If 'sentence' is the minimal meaningful speech-element, then there cannot be anything less than the sentence which could also be said to be a meaningful unit. a is sometimes taken to be discrete units of meaning, such as a word, a letter,or a particle, through which 'meaning', as it were, 'bursts forth'.
Śabdapramāṇa: Word and Knowledge: A Doctrine in Mīmāṃsā-Nyāya Philosophy (with reference to Advaita Vedānta-paribhāṣā ‘Agama’) Towards a Framework for à ruti-prāmāṇya by Puruṣottama Bilimoria (auth.)