Get Acción comunicativa y razón sin transcendencia PDF

By Jürgen Habermas

ISBN-10: 8449328055

ISBN-13: 9788449328053

El concepto de "presuposición idealizante" ocupa un lugar destacado en l. a. construcción de los angeles "teoría de los angeles acción comunicativa". En este ensayo, que constituye una importante aportación a su teoría, Habermas explica y desarrolla este concepto, reinterpretándolo, a l. a. luz de su análisis pragmático-formal, como una versión de las "ideas" kantianas una vez liberadas de su sentido transcendental. El texto ofrece una explicación genealógica de los vínculos que unen el planteamiento kantiano con cuatro presuposiciones pragmáticas inevitables en l. a. acción comunicativa: un mundo objetivo común, los angeles responsabilidad de los sujetos racionales, los angeles validez incondicional de las pretensiones de verdad y de corrección normativa, y los angeles necesaria dependencia de justificación discursiva. Habermas destaca que l. a. "inevitabilidad" de estas presuposiciones en l. a. acción comunicativa debe entenderse más en el sentido de Wittgenstein que en el de Kant, es decir, no en el sentido trascendental de las condiciones universales y necesarias de los angeles experiencia posible, sino en el sentido gramatical de un sistema de lenguaje y un mundo de l. a. vida en el que nos hemos socializado y que, en cualquier caso, "para nosotros" es insuperable. A l. a. luz de esos nexos genealógicos se hacen patentes los puntos cruciales en los que l. a. filosofía analítica ha rechazado l. a. herencia de las "ideas" de l. a. razón pura de Kant. Pero, a su vez, mediante un análisis que examina los angeles crítica de Frege al psicologismo, el principio de caridad interpretativa de Davidson, l. a. recepción crítica de Wittgenstein por parte de Dummett, y los angeles concepción del entendimiento como un intercambio discursivo de razones que propone Brandom, Habermas muestra que l. a. tradición analítica acaba llegando a unas descripciones normativas de los angeles práctica lingüística muy similares a las de su pragmática formal, de raíces confesadamente kantianas.

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And this leads us to think of something which is also characteristic of official Christianity: the unmanliness, the use of cunning, untruth, lies, in order to have power. . And this effeminacy is also characteristic of official Christianity in another way: the unconscious feminine coquettishness, which wants to and yet doesn't want to. . One must swoon, faint, when one is compelled to accept elevated and succulent sinecures, to which one is so definitely opposed that one only can decide to accept out of a feeling of duty.

3 For example, in a letter to Peter Christian Kierkegaard, dated I November 185 5 (in KBHA, NkS 3 174,4O)and in another letter to a friend, dated 14 November 1855 (in Henr. ], G u n n i Busck, Et L e v n e d s b b i en Przstegaard [Copenhagen: Karl Schcrnbergs Forlag, 18781, p. 326), the Grundtvigian pastor Gunni Busek directly quotes some of Kierkegaard's remarks to Emil Boesen, demonstrating that Boesen communicated at I Cambridge Companions Online © Cambridge University Press, 2006 40 4 5 6 7 8 9 10 II 12 13 THE CAMBRIDGE C O M P A N I O N T O KIERKEGAARD least some of the contents of his hospital conversations with Kierkegaard while the latter was still alive.

For more detail on Michael Pedersen Kierkegaard's family, see Olaf Kierkegaard and P. F. Parup, F z s t e bonden i S z d d i n g . Christen Jespersen Kierkegaards Efterslzgt (Copenhagen: Thorsne-Olsen's Bogtrykkeri, 1941). 17 The information on Ane Serrensdatter Lund in this paragraph is contained in a letter by P. Chr. Olesen to H. P. , pk. 5 . 18 Ane Smensdatter's father is commemorated in the names of Serren Cambridge Companions Online © Cambridge University Press, 2006 42 T H E CAMBRIDGE C O M P A N I O N T O KIERKEGAARD Michael, Soren Aabye, and Petrea Severine, while Michael Pedersen's father's name was passed on to Peter Christian and Petrea Severine.

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