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By Thomas Paine

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Kareev, ‘Istoricheskaya filosofiya v “Voine i mire”’, Vestnik Evropy 22 no. 4 (July–August 1887), 227–69. 3 ibid. 230; cf. War and Peace, vol. 3, part 1, chapter 1, T xi 16; W 665 (‘There are two sides to the life of every man’). 1 2 The Hedgehog and the Fox • 37 entities as ‘heroes’, ‘historic forces’, ‘moral forces’, ‘nationalism’, ‘reason’ and so on, whereby they simultaneously committed the two deadly sins of inventing non-existent entities to explain concrete events and of giving free reign to personal, or national, or class, or metaphysical bias.

Nazar´ev, ‘Lyudi bylogo vremeni’, L. N. Tolstoi v vospominaniyakh sovremennikov (Moscow, 1955), i 52. 2 ibid. 52–3. 3 N. N. Gusev, Dva goda s L. N. ] (Moscow, 1973), 188. 16 • Isaiah Berlin most uncompromising policy was that of Auguste Comte, who, following his master Saint-Simon, tried to turn history into sociology, with what fantastic consequences we need not here relate. Karl Marx was perhaps, of all thinkers, the man who took this programme most seriously; and made the bravest, if one of the least successful, attempts to discover general laws which govern historical evolution, conceived on the then alluring analogy of biology and anatomy, so triumphantly transformed by Darwin’s new evolutionary theories.

Indeed, as an acute literary historian has pointed out,2 Tolstoy sometimes seems almost deliberately to ignore the historical evidence and more than once consciously distorts the facts in order to bolster up his favourite thesis. The character of Kutuzov is a case in point. Such heroes as Pierre Bezukhov or Karataev are at least imaginary, and Tolstoy had an undisputed right to endow them with all the attributes he admired – humility, freedom from bureaucratic or scientific War and Peace, epilogue, part 1, chapter 2, T xii 239; W 1249.

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Age Of Reason by Thomas Paine


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