By scott crow, Kathleen Cleaver
Tracing a lifetime of radical activism and the emergence of a grassroots association within the face of catastrophe, this chronicle describes scott crow's headlong rush into the political hurricane surrounding the catastrophic failure of the levee in New Orleans in 2005 and the next failure of country and native govt organizations within the wake of typhoon Katrina. It recounts crow's efforts with others locally to discovered universal floor Collective, a grassroots reduction association that equipped clinical clinics, organize nutrition and water distribution, and created neighborhood gardens while neighborhood govt corporations, FEMA, and the crimson pass have been absent or useless. The contributors additionally stood along the beleaguered citizens of recent Orleans in resisting domestic demolitions, white militias, police brutality, and FEMA incompetence. This bright, own account maps the intersection of radical ideology with pragmatic motion and chronicles a community's efforts to translate beliefs into tangible effects. Resisting indifference, rebuilding desire amidst cave in, and independence from govt entities grow to be chronic topics during this name to activism, demonstrating what might be performed via made up our minds contributors in severe conditions.
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Additional info for Black Flags and Windmills: Hope, Anarchy, and the Common Ground Collective
When Katrina came ashore, King was living in New Orleans. A few of us stayed in contact with him throughout the storm. The worst of it had missed the city. We watched the hurricane and the aftermath unfold on the television with disbelief. In Texas, where we were waiting, mild fear set in. In the last call anyone received from him, King said that he was all right. He and his dog Kenya had successfully ridden it out just like many times before in his younger days. Hours later, the levees broke. 3 Military and police blockades were going up at all access points around the city.
S. S. Steel and International Paper in the 1950s and ‘60s; it retained elements of both agriculture and manufacturing when we arrived. Long after I was gone, Garland would become a sprawling suburb full of low-income housing. The industry moved overseas, leaving workers and buildings abandoned, both ghosts of their former selves. The duplex we lived in sat at the end of a dead-end street on a circle that backed onto an artificially widened creek. It was only fifty yards from the railroad tracks in a treeless neighborhood full of other nondescript gray duplexes.
My mom would buy clothes too big for me so I could grow into them; she would let my pant legs down at the beginning of the school year. We shopped at thrift stores and went dumpster-diving out of necessity and for fun. My extended family wore the same outfits for weddings and funerals. In the early 1970s, we lived in a mixed barrio, largely black and Chicano, in East Dallas. I attended a free multiracial preschool run by members of the Black Panther Party, Brown Berets, and Young Patriots. There were no Huey Newton posters, guns, or readings from the Little Red Book.
Black Flags and Windmills: Hope, Anarchy, and the Common Ground Collective by scott crow, Kathleen Cleaver